英语翻译Virtue EthicsVirtue is about character.An ethics of virtue is based on developing astrong,wise,and even-tempered moral character that will lead you tochoosewhat is best and to act morally.As we will see in Chapter 20,Kant had aStrict Fath

英语翻译Virtue EthicsVirtue is about character.An ethics of virtue is based on developing astrong,wise,and even-tempered moral character that will lead you tochoosewhat is best and to act morally.As we will see in Chapter 20,Kant had aStrict Fath
英语翻译
Virtue Ethics
Virtue is about character.An ethics of virtue is based on developing astrong,wise,and even-tempered moral character that will lead you tochoosewhat is best and to act morally.As we will see in Chapter 20,Kant had aStrict Father morality,and so he tends to understand virtue very narrowly asmoral strength to do one's duty,as commanded by reason.But the father ofvirtue ethics,Aristotle,has a far more expansive Greek conception of virtue.
For Aristotle,virtue is about developing habits and states of characterthat will lead one to naturally choose what is good and right.Morality isabout growth,about the person's developing his or her capacities and exercisingthem to the fullest extent in order to realize what is best in them.Aristotle's ethics is thus about nurturance,the nurturance necessary to help aperson become a well-balanced,temperate,fully actualized human being.Thismoral nurturance and education begins with the family,without which moralityis doomed to failure.It must he carried on,however,by the continualnurturance of the larger community.That is why the Politics is but anextension of the Nichomachean Ethics.What this sustained care produces,whenit succeeds,is human excellence (Greek arete).Aristotle's ethics is thereforeteleological,focused on growth,and absolutely dependent on the nurturingactivity of the entire community.Our moral relations toward our fellowcitizens ought to be nurturant and ought to aim for the realization of humanwell-being and excellence.

英语翻译Virtue EthicsVirtue is about character.An ethics of virtue is based on developing astrong,wise,and even-tempered moral character that will lead you tochoosewhat is best and to act morally.As we will see in Chapter 20,Kant had aStrict Fath
美德伦理学
美德是关于人物.一种美德伦理的基础上发展强大的,明智的,和甚至道德品质,将引领你tochoosewhat是最好的和道德的行为.正如我们将在20章,康德道德束缚的父亲,所以他会明白美德很狭asmoral力量尽自己的职责,指挥的原因.但父亲美德伦理学,亚里士多德,有一个更为广阔的希腊的美德概念.
亚里士多德,美德是关于发展的习惯和状态的characterthat将导致一个自然选择什么是好的和正确的.道德是关于成长,关于人的发展他或她的能力和exercisingthem在最大程度上实现什么是最好的.亚里士多德的伦理学是关于养成,养成必要帮助一个人成为一个均衡的,温和的,完全实现人.thismoral养成教育从家庭开始,没有moralityis注定要失败.它必须进行的,然而,在较大的社区continualnurturance.这就是为什么政治但尼各马科伦理学延伸.这持续的护理产品,它的成功,是卓越的人（希腊德性）.亚里士多德的伦理学是thereforeteleological,专注于增长,而完全依赖于整个社区的nurturingactivity.我们的道德关系对我们的公民应该养成的,应该针对人福和卓越的实现.

美德伦理
　　美德是性格。美德是基于发展一个强大的道德,智慧,性情平和的品德,将引导你tochoosewhat最好和道德行动。在20章我们将看到,康德道德束缚的父亲,所以他往往理解美德很勉强asmoral力量尽职责,吩咐的原因。但父亲ofvirtue伦理,亚里士多德,希腊的概念有更广阔的美德。
　　对亚里士多德而言,美德是对发展藻种...

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美德伦理
　　美德是性格。美德是基于发展一个强大的道德,智慧,性情平和的品德,将引导你tochoosewhat最好和道德行动。在20章我们将看到,康德道德束缚的父亲,所以他往往理解美德很勉强asmoral力量尽职责,吩咐的原因。但父亲ofvirtue伦理,亚里士多德,希腊的概念有更广阔的美德。
　　对亚里士多德而言,美德是对发展藻种

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