关于"Is Western pop culture 'invading' China?"这主题的presentation!最好是能做PPT的..稿子的话还要背出来..>资料最好有中文翻译哦..

关于"Is Western pop culture 'invading' China?"这主题的presentation!最好是能做PPT的..稿子的话还要背出来..>资料最好有中文翻译哦..
关于"Is Western pop culture 'invading' China?"这主题的presentation!
最好是能做PPT的..稿子的话还要背出来..>
资料最好有中文翻译哦..

关于"Is Western pop culture 'invading' China?"这主题的presentation!最好是能做PPT的..稿子的话还要背出来..>资料最好有中文翻译哦..
China's traditional culture of the dialectical thinking
On cultural, broad, narrow interpretation of the two. Refers to its generalized practice of human society in the course of history created by - and the spirit of cutting material combined. Its narrow interpretation of social ideology and is in line with this system and organizations, we are of the culture, mainly refers to the narrow interpretation. Have a national character of any culture, any culture by multiple categories from the culture of Gou. But by the multi-cultural type of condensation from China's traditional culture has such a strong structural and a result of more than 2,000 years, despite China's huge earth-shaking changes in China's traditional culture has withstood repeated the tremendous impact, even though today is to see modern Culture and two thousand years ago the ancient culture of a fundamental difference between, but with China's traditional culture during the formation and prosperity compared to its quality and not a fundamental change in nuclear. Why is this » Recognizing this problem, it should first understand the history of traditional Chinese culture and Evolution. History and Development of the five had the impact of foreign culture.
Spring and Autumn period.诸侯the war frequently, with all诸侯country's political, economic, military, customs and the development, coupled with the special nature of our geography, philosophy and culture with all kinds of "letting a hundred flowers blossom and a hundred schools contend" trend, since Confucius for the Book of Songs, Justifications for the Spring and Autumn, the Huang Xing, founded Confucianism, the Chinese culture began positioning. At the same time Taoist philosophy and law, Mexico, the name of yin and yang, also bright. Dong Zhongshu after finishing restructuring, with all the Confucian school, began exclusive Hin-wing.
Of the Han Dynasty, the East Indian Buddhism. Wei-Jin period of Buddhism gradually have a tremendous impact, this is the first time the impact of foreign culture. Buddhism and other religions, the people still can not fully grasp their own destiny, through religious fiction and sophistry, creating a "reincarnation III," "karma" and "God immortal," a series of strict religious teachings and superstition Idealist philosophy and theology. It has real life as the root cause of all suffering, spelled out a sad and difficult Paradise Pure Land hell the mysterious world, Kai ferry people to Buddhism as the highest level, to detached reincarnation, join the Pure Land, to enter the kingdom of heaven. This theological idealism very much in line with the Wei, Jin Menfa period of the landlord class and the need for these political corruption, social degeneration, and the Jun Buxuewushu were, in order to explain and maintain their own interests, the Buddhist god immortal , III, reincarnation and karma they become precisely the theory of parasitic life and political privileges of a reasonable excuse. Ronghuafugui this life so they are the result of a previous life doing good deeds Ji-de. And the working people suffer, not because of past lives Ji-de charity. Therefore, you have all these ho faith and promote Buddhism. Even announced that the Southern Dynasties Liangdi Emperor Xiao Yan "Weifo Road to the right path" to the Buddha for the country, he three times their homes to the temple, three were ministers spent a lot of money from the temple of redemption. For a time the rapid development of Buddhism. Buddhism is the heyday of the Sui and Tang dynasties, especially the Tang Dynasty. Tang dynasty unified China, in order to the morale of the people of paralysis to prevent the recurrence of peasant revolution, to safeguard its rule, also strongly advocated Buddhist theology. Tang Gaozu Qibing Li Yuan-Sui, on Xiangfo wishes, the emperor once made, must force WONG Buddhism. Tang Taizong sent Xuan Zang Li Shimin not only learn from West, but the mere listing of Buddhism. Wu Zetian was Buddhists as a "Maitreya Zhuansheng", for their own use superstition to the emperor to create public opinion; Guanding Emperor Xuanzong who have been Buddhists. Tang Daizong to Li Tang Dynasty as a continuation of karma. Tang dynasty in the nurturing and wings, a large number of monks nobility, or known as the "Division", or closure territory, or do the bureaucracy. Because of the feudal ruling class to promote and advocate, Buddhism to an unprecedented period of Longsheng. In Buddhism east, development, resulting in Longsheng in the process of China's Buddhist culture and native of Confucianism and Taoism, and other cultural Doping Kneading gradually. Especially by Zhou Dunyi, the beginning of overcharging Shao Yong, Zhang set out the importance of the development process, completed by two-way system, Zhu Xi's master of science, Confucianism, Buddhism and Taoism three kneading and thinking, Yan Shi, born, detached Chenhuan Buddhism The spirit of kneading and into the hierarchical Confucian, Taoist and fatalistic Xujing inaction, Masquerade - forget the areas of culture to change the past, "Only Confucianism" cultural traditions. Tang, Song, Yuan and Ming period of the three parallel, the top of Confucianism, from this. China's national culture has entered a period of relative super-Steady. ①
The traditional Chinese culture, the second impact is the mid-16th century Ming Dynasty. To help the pope for the purpose of the establishment of Jesus, starting with the Protestant contend, in order to Shendeminxin from the Protestant Jesus will be there for people to send priests to South America, Africa, Asia and the forces of our country's development. 1583 (Wanli 11) and Luo Ming Kennedy missionary Matteo Ricci came to China, there are well-known Italian Longobardi, a high-Bears 3 Stubbs, Yi Rulue, China Francis, Fu's economy, Germany soup John, Spain Pantoja, Portugal Deng letter, the French, such as the Town Club. They bring the different characteristics of Chinese culture and Western culture, a different culture of high potential impact on our ultra-violent culture static. Western Natural Sciences and the new ethics Gangchang of Neo-Confucianism to a strong challenge. Believe in the Western Libushangshu Xu Guangqi, Guanglushaoqing Li was considered necessary, and so boldly Western financial capacity to "fill-Ru Yi Buddha." West of "the supremacy of God" and Confucian "Junquan Only" diametrically opposed, Christian ethics stressed that "God" first, "Where I am human, are pro-such as brothers," everyone is equal before God, completely contrary to the patriarchal code of ethics of Science . Jun so-called "皆以Friends of the Road", will disrupt order Zunbei there are other levels. "Spouses of men and women in the country, since the monarch, and Lebanon under the yuan, the only husband of a woman only, without Pin Fei Jiqie," not on Xiaoluan the Confucian "Extreme the ceremony." Destroyed the "Buxiao three, after a large," the ethical rules » Such relief when the East when the Western way, destroyed fashionable, the forces gradually strong, and continued for more than 200 years, though has not been fundamentally shaken the foundation of China's feudal culture, but enough to make China's traditional culture Biantilinshang, showing China's feudal culture of ethics The stretched. Buddhism and east compared to its potential comparable to Buddhism, but its role larger than Buddhism. Buddhism was the assimilation of Confucianism, it also Qujiu in Confucianism, and consciously with assimilation, for use by the feudal class and strengthen the sense of feudal culture. And the Western humanistic spirit and traditional Chinese culture alien, to accelerate the collapse of the feudal culture.
- The ruling class is clearly doomsday crisis, may shake their ideological and cultural, ethical Gangchang start of an unprecedented suppress heresy. They shut down the country, the strict ban, to further strengthen the powers of chiefs as the core, to genealogy, family regulation, the ancestral hall, as a means of family-Patriarchal System, searched everywhere, mixed hunt followers. Although Shengjiyishi series, but only a small number of popular intellectuals, by significantly increasing its shortcomings; cloth civil long-term flow of Buddhism and Taoism are increasingly weak, should those few. In such a lack of ideas against the background of the Lord, for the intrusion of Western culture opens the door for China's traditional culture more strongly than the second series of cultural impact is inevitable.
China's third largest impact on national culture, is accompanied by a mixed aggression and oppression from the nation. 1840, the shelling of imperialist China opened the door to China from becoming a semi-colonial feudal society. In Western culture, forced indoctrination, China's traditional culture of weak unable to immediately displayed. "Isolated from the outside world is the preservation of old China was the first condition, and when such isolation in the United Kingdom to be broken by violence, followed the breakup of the process is inevitable, as carefully stored in airtight coffin in the mummy, A contact of fresh air is bound to the disintegration of the same. "② It is in this mummy-style powder corrosion in the Chinese culture can be re-arranged combination, and then-Treasures of the opportunity. Yan Fu's in there, the confrontation between East and West has泾渭分明. He said: "China most Sangang, the first and Tutsis that equality; China kiss, and the Tutsi Shangxian; China's Xiao rule the world, and the Tutsis to rule the world; China's main respect, and the Tutsi-long public; China And with a high wind, and the Tutsi-party and the state Department of abode; more taboo in China, the Tutsi-Jiping. Also use their earnings in China-cutting expenditure and raising revenue-West; China's recovery simple, and Tutsis Seeking Huan Yu. Jie Wu also its, China and the United States-him Habitat, and Western works of Shu, Shang-wen of China, and the Tutsi music simple.'s Study also in its China boast more knowledge, and respect the Awakening Tutsis. Its disaster Disaster also, China appointed a few days, and the Tutsi Shicai force. "③ to Yan Fu said this era, the confrontation between East and West," it can not affording all points of its gifted tight, "then to Tan Sitong, Yinhencaishi mouth, Dr. Sun Yat-sen Shitou Cheng gave the system to realize how difficult change, from this system to recognize the importance of cultural awareness. In Chen Duxiu, Wuyulichang "final of the consciousness" of the traditional Chinese culture in the sense of backwardness has become a new culture of the enemy soldiers Bugongdaitian. "Now we should understand! Cannibalism is the stresses ethics! Stresses ethics of the people is to eat!" ④ It is precisely because of "the last of the consciousness" of cultural foreshadowing, the period of May 4, and Mr. De only dare to advance Hole shop. "To support the German President, we can not but oppose the Confucian, courtesy, chastity, the old ethics, the old politics to support Mr., we can not but oppose the old art, old religion." ⑤ in the West under the influence of philosophy, began The mid-19th century in the 1980s, modern new culture finally went to the core of traditional Chinese culture. As the new productive forces and production relations of production and development of traditional values, ethical awareness of the collapse began, a new cultural revolution is brewing, about to break out.
Fourth wave of culture shock - May 4 on the New Culture Movement swept from.
May 4th Movement of the upsurge in cultural revolution that has no traditional culture, "Save us", and this is the modern Western cultural awareness through various methods continue to expand the impact of the inevitable result. May 4th Movement struggle is the focus of criticism hole of the slogan "Down with home-shop", is to change the relationship between ancient Chinese feudal culture, to adapt to social development a major issue, but also to the West to seek the truth problem. Chen Duxiu, said: "Western-oriented nation to war, the Japanese nation to rest in peace-oriented" and "Western nation to the individual as a whole, the Asian nation to clan-based", "Western nation to the rule of law-based, in real-based and , Eastern nation to emotion-based, text-based virtual. "⑥ This is almost similar to the consensus of advanced intellectuals, they used to criticize the way the Yu-weapons theory of evolution is mainly the West, certainly is the evolution of human society , The state system, moral values, the WHO should move to change just when different. Therefore, Kongmengzhidao is not immutable eternal criteria to Kongmengzhidao as the representative of the Chinese feudal culture is with the social evolution of the Beini. But the social evolution of what is the theory of evolution is unable to make the right answer, which is Marxism and the October Revolution and the experience of the Chinese revolution with the concrete practice of preparing a sufficient condition.
Marxism in China spread to the so-called "Western" has undergone a qualitative change, it is not just that Western bourgeois democratic ideology, but also the large influx of Western imperialist bourgeois ideas, including Marxism, and more Other socialism and anarchism, and so on. This ancient and modern Chinese and Western cultures from the dispute over changes to Marxism with China's old feudal thinking, thinking of the Western bourgeoisie and other non-Marxist ideas of the struggle. Marxism in the struggle has been widely spread, beginning with China's revolutionary practice, the traditional Chinese culture in an unprecedented changes, and with suitable social system also dawn Weilu.
May 4 New Culture Movement, as a fourth of China's traditional culture is the impact of any of the past are second to none. First, it made loud and "Down with home-shop" for the second, Marxism in the struggle to be more widely spread. Modern Chinese philosophy from a Marxist theory of evolution to the changes. The cultural movement produced a qualitative leap in the third, for my party's preparations for the establishment of a sufficient condition, Evolved from the birth of New China. Since then, the cultural movement has opened a new chapter in history.
But after 1949, due to the lack of experience and the subsequent development of the "Cultural Revolution", to the height of the impact of extreme leftist ideas, China and firmly closed the door open, afraid to face up to Western culture, even the Marxist did not fully understand , And scientific understanding of the dialectical treatment. When we suddenly look back, the Western material and people's lives richer, with whom we only when Fanran wake up. Reform and opening up, economic construction as the center, market economy and accession to the WTO, and the international community to track the primary stage of socialism and the building of socialism with Chinese characteristics theory, is the inevitable outcome of cultural exchanges, is the fifth cultural impact The results, as well as the progress of culture - prepared a further exchange of theory and practice under. Fifth Third Plenum of the 11th and cultural impact of the reform and opening up signs. In today's world development trend, the cultural impact, penetration, the exchange is inevitable, as a potential energy, strong potential to lower the tilt with the flow is irresistible. The only correct attitude is to address the reality of science and best use of the situation, their circulation Guanzhu dredging channels to the east, as I used to develop their own material and spiritual civilization. The cultural impact and cultural impact are several different. First, the culture shock is fully established on the basis of the conscious, is conscious of the introduction of the second, the first national organizations to form an organized and planned manner proposed, and called for the implementation of the third and thus its Size is an unmatched, top-down, things in the north and south a report on the formation of a strong, but this is only a sign; fourth, is accompanied by economic system and economic management reform process. Therefore, China will inevitably bring about various aspects of the major changes, including changes in the political system. However, in spite of this, China's traditional culture has not been a fundamental change, which is we should seriously study.
Dialectical materialism tells us that social life in a certain formation and development of things must have two conditions: First, the need and the other is possible. These two basic factors that one can not do the. China's traditional culture is so condensed, and also because this end, the geographical environment and human intelligence structure, the initial culture of the Chinese nation and the gestation of the preparations for the birth of the subjective and objective conditions, many different sectors in accordance with their respective needs, a separate category Culture, but human and cultural needs of the individual is not a single, pure, but multi-level, multi-angle three-dimensional. This requires the integration of culture and the same, and this integration with the same traditional Chinese culture precisely adapted to the people's needs, but also with the possibility of integration with the same, the bastion of China's traditional culture-not to be overcome is a natural.
If China's traditional culture with the possibility of a whole, then it's a whole "need" what is it » Fundamentally speaking, is the need to survive and multiply. As the needs of class rule, it is bound to defend their choice for the rule of ideology and culture, the Confucian, Confucianism, Buddhism, the Buddha should be on the Elder Huang Huang-Lao of the school of learning. Early Han Dynasty, some sensible politicians recognize that the Qin Dynasty unified the world, instant success, the heavy penalty and tough laws to keep descendants of the emperor Wan Shi industry and the rapid demise of the lessons of history so that they have to reflect on "Kazuo Zuonan and seven Temple Hui, who Death of manpower, the world laugh as "the root causes. Qin to penalty for the nest, it is a review of the nest egg breaking with its…… "wins for endless", causing "no Wusuobuwei and for the" serious consequences, forcing Liu Bang to the main British rogue "because of the nature and rule The world "and take the inverse of admission and Shou-shun, civil and military use and the" inaction Wusuobuwei "of the long-term. Elder Huang of the school came into being, which is the Qin and Han at the turn of historical necessity. Early Han Dynasty politicians is also a mature performance. However, here Huanglao the school's "inaction Wusuobuwei" is not simply the "philosophy of Lao Zi and Zhuang Zi", casting it into a positive Confucian thinking of joining the WTO and Legalists Yam thieves risk relentless means. Falluja itself is a Daru, he's "inaction were all" ideology is melting Confucian "justice" in the Taoist "inaction", with a positive, "justice" to transform the negative Taoist "inaction." In essence, the so-called Huang-Lao school is based on the philosophy of Lao Zi and Zhuang Zi. Absorption Confucianism, and the formation of Jurists said the ruling ideology in the early Han Dynasty. To understand that some say is: Table Huanglao of the Confucian school and in law and Road. Confucianism is that the Confucianism, the rule law, the school will be Elder Huang Huang-Lao of the school.<